How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
15.06.2025 04:54
The young and the old drink milk pudding, but these fools eat the cow's body.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
All the men and women of the world are His living forms.
How do great movie moments influence how people handle real-life moral dilemmas?
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
I ground up sandalwood, along with several fragrant oils.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Why is my elder sister so mean?
If God be within the mosque, then to whom does this world belong?
Let’s see what Gurbani has about Ramanandacharya’s views.
I went to God's place, and worshipped Him there.
Raamaanand's Lord and Master is the All-pervading Lord God.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Overthinking is killing me day-by-day. What should I do?
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Ramarchan Paddati gives more info about his teachings.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
A Year Out From the World Cup, the USMNT Looks Unprepared to Defend Home Turf - The Ringer
You are totally pervading and permeating in all.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
How did you respond to, "Why do you love me"?
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
These morons know nothing, they wander about in ignorance,
NOW…
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
That God showed me the Guru, within my own mind. ||1||
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Now here in this verse
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
How good do you sing and how do you know this?
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
CONCLUSION:
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Harris Yulin, 'Scarface' and 'Ghostbusters II' actor, dies at 87: 'One of the greatest' - USA Today
then who is there to know what happens without?
I am a sacrifice to You, O my True Guru.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Sant Kabir was staunchly against cow slaughter.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
I am not a Hindu, nor am I a Muslim.
From Guru Granth Sahib ji - Ang 1195
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
I am not a Hindu, nor am I a Muslim.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Shvetashvatara Upanishad (6.23)
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Says Kabeer, unto whom should I tell this?
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
Where should I go? My home is filled with bliss.
— Kabir, Ramaini 1, Translated by David Lorenzen
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Ravidas (a chamar shoemaker)
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
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Sain (a barber)
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
One Universal Creator God. By The Grace Of The True Guru:
That Kabeer died chanting the Lord's Name. ||5||15||
I left Benares - I had little common sense. ||1|| Pause ||
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
To him who is high-minded, these teachings will be illuminating.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
Look within your heart, for there you will find both Karim and Ram;
Now tell me, Lord, what will my condition be?
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
I would go there, only if the Lord were not here. ||2||
With inadequate devotion, how can anyone swim across? ||4||
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
For many years, I practiced penance and intense meditation at Kaashi;
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Raamaanand Jee, First House:
Without looking into one's heart, how can one reach paradise?
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Gauree, Kabeer Jee, Panch-Padas:
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
One day, a desire welled up in my mind.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I have searched through all the Vedas and the Puraanas.
Let's look at the views of Sant Kabir
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
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ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
You have cut through all my confusion and doubt.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Wherever I go, I find water and stones.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
As long as the mind is filled with the desire for heaven,
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
I serve the One Lord, and not any other. ||2||
Sadhna (a Muslim butcher) and
I am like a fish out of water,
Hari is in the East, Allah is in the West.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
— Kabir, II.57, Translated by Rabindranath Tagore
Kaashi and Magahar - I consider them the same.
At the time of my death, I moved to Magahar. ||2||
Kabir (a weaver)
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
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ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
I wasted my whole life in the city of Shiva;
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
He does not dwell at the Lord's Feet. ||3||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
If Ram be within the image which you find upon your pilgrimage,
Says Kabeer, this is what I say:
How can they kill the mother, whose milk they drink like that of a wet nurse?
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
There, where millions of Krishnas stand with hands folded,